Whether one realises it or not, all living entities are being tormented by the threefold miseries of conditioned life. One is always anxious and can never feel truly peaceful and content at heart due to being situated in a condition which is not the constitutional position of a living entity. Specially in the dark age of Kali, when the society is predominated by quarrels, deceit, lies, jealousy, envy and hatred, one can not feel satisfied, for the intrinsic nature of the living entity is to be happy, content, peaceful, truthful, self-satisfied and so on. However, the age of Kali is blessed, because Sri Chaitanya Mahaprabhu, who is the purifier of the age of Kali, descended on this planet earth and freely distributed the rare gem of Krishna bhakti. He inundated the entire universe in the transcendental bliss of Prem. Sri Gaurahari is extremely dear to all his associates and is well known to be the life and soul of Nityananda, Gadadhar, Adwaita and the other vaishnavas. Srila Bhakti vinod thakur has written the following beautiful bhajan in glorification of Sri Sachinandan Gaurahari.
kali-kukkura kadana yadi cāo (he)
kali-yuga pāvana, kali-bhaya-nāśana,
śrī śacī-nandana gāo (he)
If you want to be rid of the influence of the dog-like personality of kali, then just sing the glories of the beautiful Son of Mother Saci (Saci-nandana). He is the Savior of the kali-yuga (Kali-yuga Pavana), and He is (Kali-bhay-nasana), the destroyer of all fear caused by the age of quarrel.
gadādhara-mādana, nitā’yera prāṇa-dhana,
advaitera prapūjita gorā
nimāñi viśvambhara, śrīnivāsa-īśvara,
He maddens Sri Gadhadara with His name, (Gadadhara-madana) He is the treasure of the life of Sri Nityananda Prabhu (Nita’yer Prana-dhana), and He is the most worshipable object of Sri Advaita Acarya (Advaiter Prapujita). He is affectionately named Nimai by His mother, due to being born under a Nim tree, and He has been named Visvambhara by His grandfather. He is the only Lord of Sri Srivasa (Srinivas-isvar), and He steals the hearts of all the assembled devotees (Bhakta-samuha-cita-cora).
Lord Caitanya is the moon over Nadia (Nadiya-sasadhar), the Lord of Sri Mayapura-dhama (Mayapura-isvar), and the divine propagator of His own name (Nama-pravartana Sura). He is the instructor of family men (Grhijana-siksaka), and He is also the hero of those who are in the renounced order (Nyasi-kula-nayaka). He is the husband of the Goddess of Fortune (Madhava), and He is over-flowing with the ecstatic moods and sentiments of Srimati Radharani (Radha-bhava-pura).
Lord Caitanya is the corrector and purifier of Sarvabhauma Bhattacarya (Sarvabhauma-sodhana), and the deliverer of King Prataparudra (Gajapati-tarana), the source of nourishment of Srila Ramananda Raya (Ramananda-posana), and He is a great hero (Vira). He increases the ecstasy of Srila Rupa Gosvami (Rupananda-vardhana), He is the maintainer and protector of Srila Sanatana Gosvami (Sanatana-palana), He gladdens Haridasa Thakura (Haridasa-modana) and He is very grave (Dhira).
śuddha bhakta-pālana, śuṣka-jñāna-tāḍana,
Lord Caitanya is the source of all the transcendental mellows of Vraja-dhama (Braja-rasa Bhavana), He is the destroyer of all mischievous and wicked mentality (Dustamata-satana), and He dissolves the mundane lust of the deceitful insincere souls by His causeless mercy (Kapati Vighatana Kama). He maintains and protects His pure Vaisnava devotees (Suddha-bhakta-palana), and He chastises dry speculative knowledge (Suskajnana Tadana). He destroys pretentious and hypocritical devotion (Chala-bhakti-dusana), and He is the reservoir of pleasure (Rama).